I've just finished reading James Lovelock's Revenge of Gaia, and it was a hair-raising experience.
We hear this or that theory in the press, or watch documentaries such as Al Gore's An Inconvenient Truth or the recent Global Warming Swindle on Channel 4, and in general the lay person is at a loss to know what to believe. Maybe this is a case where we have to rely on the testimony of those that know - the scientists.
The problem that I have now is that I believe in James Lovelock. He's the last great independent scientist, and it appears now that his Gaia-theory has gained general acceptance among the scientific community. So far as I can understand, it says that the earth (or at least the living part of it, and its environment) is best understood as a single self-regulating organism. Until recently Lovelock believed that Gaia was much stronger than man's ability to harm it, but in the last few years he has changed his mind ... click Read more
Although the sun is now considerably hotter than it was when life began, Gaia has maintained temperatures at more or less the same level through a set of negative feedback mechanisms. For example, warmth causes evaporation from the oceans, which causes clouds, which cool Gaia. The overall temperature of the globe does vary over time, oscillating between ice-age and "interglacial" period. We have been in an interglacial for thousands of years, but according to Lovelock this is not the optimum state: Gaia likes it cold.
Look at a picture of a sun-kissed Caribbean beach, with its pellucid blue waters and white sands. What you are looking at is a sterile environment. I was in Cuba last year and tried to go snorkelling: the sea is empty. By contrast, the murky slate-coloured seas off our own coasts look like that because they are teeming with life. 80% of the surface of the world's oceans is essentially empty, which is not good news for Gaia because its regulatory systems rely on things like algae (such as seaweed), which weirdly but wonderfully help to create the clouds. So, according to the latest science Gaia is not ideally prepared for global warming generated by mankind. Gaia would much rather be in an ice age, with 3 km of ice covering Britain and most of Europe.
Lovelock now believes that there are a number of positive feedback mechanisms that are getting under way, including: the melting of the ice sheets of Greenland and Antarctica; the progressive death of the algae; and the defrosting of the Siberian tundra, which threatens to release vast quantities of methane into the atmosphere (24 times worse than CO2). He says that we may well have passed the point of no return.
The worst-case scenario is probably not the death of Gaia, nor the destruction of life or of human life, but the end of civilization. Gaia will give up the effort to maintain temperatures at the present level, and the temperature will leap to a new level at which Gaia can again find equilibrium. Impossible to predict what temperature this would be, but we could see a return to the hot desert world of the Eocene period, which lasted 200,000 years. In that event, the seas would rise to their maximum level, 80 metres above where they are now, leaving most of the population of the world to fight for the remaining highlands.
Lovelock is not some crank, but possibly the greatest scientist of our times. His view is now pretty much supported by the science community. He believes that this nightmare scenario is not just possible, but probable.
We may have already gone too far to reverse the process, but we may not. What Lovelock is saying is that we need to immediately retreat from our present way of life. "Sustainable devlopment" is a lie, and "saving the planet" hopelessly arrogant. He says we need to convert our civilization to nuclear power (he kindly offers to store one year's nuclear waste from a power station in his garden, to show how convinced he is of its safety) to buy ourselves some time.
All of this might appear to be off-topic, but this is at least in part a personal blog. Also, the School is supposed to be about practical philosophy and economic science. If civiliation survives, it will no doubt look back with the brutal clarity of hindsight and judge those that preached complacency, with no more mercy than we now afford to Neville Chamberlain or to the bureaucrats of Nazism.
What will WE have done in the face of danger? What will the School have done?
Lovelock blames our problem in part on the scientific philosophy created by Descartes, which takes everything apart and then reassembles it: a philosophy that cannot understand complex systems in action. This is the philosophy of modernity, and there is a need for a better philosophy for our time. The Upanishads were not written by people who lived today, and if they were more concerned about chariots and cows than we are, it's because of that. The perennial philosophy needs to be rewritten in every age, and for modernity. Are we going to rise to that challenge, or will we, like Arjuna in his despondency, put down our weapons and renounce the painful actions we see ahead of us? Will we leave the work to others, and order in new carpets for Mandeville?
I strongly recommend that you read this book. An article about it was recently published in The Independent.
Tuesday, April 24, 2007
Respecting Gaia
Posted by Kevin at 8:50 am
Labels: Global warming
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12 comments:
I still think the way philosophy and activism comes together in this is in anti-marketing. i.e, You don't need anything. Stop consuming. Live simply. Happiness is within, not in acquisition of stuff or flying across the world to find it. Be content. Will this save the world? Who knows? But it does go to the root of the problem as far as I can see.
(I was trying to post a picture that sums this up nicely but I think I have to do this in a separate post)
That's certainly the spiritual aspect of it. "When a man thinks of objects ..."
There is a lot of work to do to make that manifest, though. For example, are we going to do without electricity? Lovelock assumes not - and I would assume you're not about to call your supply company to cut yourself off (we'll know when you stop blogging!!)
So where will it come from?
Also, marketing magnifies desire, but it doesn't create it. My dog has powerful desires to (a) chase moving objects (b) eat good food (c) establish himself permanently on the sofa. I think people are much the same, even without marketing.
When Lovelock assumes no reduction in man's material or energy "needs" I think he's practically right. I can't see it changing. Until, that is, we get to the point of enforced hardship when the planet simply can't support the level of activity. Then it's going to hurt.
The difference between your dog and marketing is that your dog's behaviour arises from his nature. Whereas marketing is the deliberate use of human ingenuity to tap into people's desires, and usually promise them something that won't actually fulfil them.
Disregarding marketing, surely unrestrained desire is the root cause? What else could it be? Even if we adopt more widespread nuclear power, what will that give us other than a bit more time until man's accelerating desires reach another crisis point?
No I can't practically live a life in the world without electricity. I am however fairly minimalist with it. The last fridge I bought is low energy and has no freezer or even ice-box as I decided I didn't really need one. I now mostly cook everything on one hob. So I try to put my money where my mouth is in this respect. Will it make a difference? Probably not. Does that stop me doing the right thing? No.
Now, I still think the old SES adage, "It's not whether you own a Ferrari, it's whether you're attached to it or not", is actually damaging and false. Look at the examples of realised men. Didn't you quote the Shankaracharya as saying his material desires are almost nil? I also recently heard Sri Ramana quoted as saying, "The wealthy man is the man with the fewest desires." Instead we pick on King Janaka as the sole example of an enlightened man living amongst material wealth (according to Sri Ramakrishna there has been no-one like Janaka before or since).
So can we get our own house in order and live by example? Because, to paraphrase Gandhi, "What change can we hope for in the world if we don't change ourselves?"
I'm inclined to think we'll all go to hell in a handcart, or those being born now will when they're about to retire. It's not long now.
People have always wanted more, and probably always will, unless the alternative to having a dishwasher is seen as far worse.
That doesn't stop me and my neighbours planting new trees in our locality, or lobbying the council for better recycling facilities. You can only do what you can do.
By the way, hope you're all using Eco balls in your washing-machine instead of washing powder. It's green, easy on the water and electricity and, unusual for a green product, much cheaper than the alternative. Also, it cleans clothes. Available from a website near you.
I don't have a car but those who do seem joined at the hip to their lump of metal. How do you change that attitude without causing a panic or ever-lasting resentment?
So unless we do learn to get in balance with nature very, very soon - we are all sunk (groan).
My view of it is rather war-time - I'm packing a little survival case (mental rather than physical)and carrying on with the knitting while speaking out whenever I can.
There was I thinking "eco-balls" was a synonym for "green-wash"... I do buy the eco-friendly stuff though. Interestingly, even the powder "feels healthier" in a way appreciable to a sense I'm not sure I understand. Experience suggests to trust it though.
If I may use this particular thread to post a link to what I believe to be a lucid and intelligent eco-blog.
http://www.celsias.com/blog/
I particularly recommend the April 13 article on Colony Collapse Disorder (decline in bee populations). It is a very lucid critique of the limitiations of much of the scientific thinking we have been lumbered with. It even refers to Rudolph Steiner of whom it is perhaps not widely enough known was not only founder of a spiritual school, but also provided the basis of Biodynamics, arguably the precursor of a return to organic farming.
It looks to me like a stampede as our society, with the rest of the globe eventually to follow, hurls itself into the great rush to enjoy more and more material things, deserting the higher cultural and spiritual aims of our fathers.
A few of us are fortunate in that the spiritual training we have received in the School leads us to recognize the virtue of Restraint. Meanwhile, however, as our lives have become more consciously measured, society, by contrast, has been moving in quite the opposite direction.
Freud and Co. have preached the inadvisability of denying ourselves anything, calling such self-denial suppression. So we deny ourselves nothing and proudly justify the wild and acquisitive side of our nature in shopaholicism, sexual promiscuity, and every variety of lack of measure in nearly all departments of life.
As the rest of the planet abandons the old religions, which have always counseled Restraint, and seeks to imitate the West’s worser aspects, the planet must suffer more and more.
Why have I capitalized the word Restraint? Because I see it as the magic word to cure all the ills we are discussing.
Will it ever become fashionable again? Possibly not this side of the coming Armageddon.
Does this mean we should give up and follow the herd - always the easiest route? I think not, since, if I praise and reverence this virtue and yet fail to practise it, what does that make me? A blasphemer and a hypocrite.
Whether you're attached to your Ferrari (or not) is immaterial in terms of the pollution it produces - it's all the same, though the unattached might feel differently about the pollution as well as the car.... being unattached.
I don't know a single person who owns a car who isn't attached to it - not one. It's like this umbilical cord stretching from the house to the garage or the parking space. When I owned a car I felt the same, wondering how the thing was and whether it was being scratched in the street while I lay in bed.
This morning I was visited by Jehovah's Witnesses. I listened to them on the doorstep with more than usual attention, while they read from a passage by Paul about the end of the world.
Maybe they are on to something?
I don't think the JWs are on to anything, personally. They are selling by means of fear and doubt, and predictions of the end of the world have always been with us. They have wrongly predicted its date a couple of times already.
Kapila makes a point very relevant to this blog, which is that the SES views on wealth and its flaunting are not its best feature. There definitely has been in the past a kind of celebration of the vulgar display of wealth (notably with cars) that is not very helpful to anyone.
Fortunately our present leader has just bought a Toyota Prius ... symbolic, but at least it's the right symbol.
My thought on desire is that I have the same basic desires as the dog (although due to surgery he has fewer perhaps), but humans have found more and different ways to express their desires.
Some cultures successfully ameliorate these desires, propagating restraint; others inflame them, propagating excess. Ours is not the first to go for the latter ... last days of the Roman Empire, etc etc.
Religion and philosophy are not supposed to control our thoughts, but to help us to control how we live.
Laura said:
"Whether you're attached to your Ferrari (or not) is immaterial in terms of the pollution it produces"
And even if you aren't surely any overt display of wealth will fuel desire, envy etc in those who are more easily swayed by such things? So you lead by example and show others that you aren't remotely bothered by the things that people are so attached to.
"Whatever a great man does is followed by others; people go by the example he sets up."
~Gita Ch3, V21
Yes, Kevin, and your dog will try to establish himself as top-dog by turfing you off the sofa. Apparently, sitting on the sofa is the preferred method of Modern Dog to establish himself as leader of the pack, rather than deferring to you as the rightful Top Dog. It's all to do with height, so I've been told; if he can get higher than you, he has more status and you're in the doo-doo.
What a lot we can learn from dogs.
The SES has always been a bit ambiguous about wealth, I've found. Whether this is connected with its foundation as an economics school, or possibly to do with the worldly benefits that wealth brings, it seems a bit of a misfit for a school of philosophy.
But then - going back to cars again - they're often seen as an extension of the individual, so there's much to be learnt there about how someone thinks of himself (and car status is usually attached to a 'him').
All grist to the mill.
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