What we need for the future of the School is, I believe, a different kind of unanimity. Thus far we have had a unanimity not only of action, but of thought. In other words, as members of the School we assent to certain ideas which are held to be part of "The Truth" or "The Teaching", and are thus beyond question.
The yugas, the five elements, the four aspects of the antahkarana, the three gunas, the division between purusha and prakriti, the unity of atman and brahman (that all organised itself very nicely, didn't it?) ... we could go on.
The point of calling into question the yugas is not to bring the whole edifice of The Teaching down about our ears, but to say that they are just ideas. Ideas are provisional mental constructions, and are therefore fully open to question by mental means, such as reason (of which science is an aspect).
What I would like to propose is that the unanimity we require is emotional. That's to say - we can be united in our hearts, while holding different theories or opinions about the world. Indeed, if we are going to have a real conversation, we need to be strongly united if we are not to be driven apart by our ideas into factions.
We cannot limit the operation of reason; but we need faith if we are to venture along the path of reason - faith that there is something to find; faith that we can live without dogma or concepts; faith that if we disagree then we can push on further, and not fall back on a facile conceptual unity.
It is not enough to say "all concepts are just concepts" and give up on thought. We are "man" - "the being who thinks" - and until we have the answers, we must question.
Friday, December 22, 2006
The real unanimity
Posted by Kevin at 7:49 am
Labels: Philosophical Questions, School Principles
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10 comments:
'Unanimity' means sharing one heart.
We may assent to it as a Good Thing; but how to test our personal 'unanimity' rating ?
Sometimes we're lucky -- we get the answer on a plate. Some years ago, I couldn't wait for the end of term -- all that theory, all that discipline... I hoped I wouldn't have to see another face from School at least for the duration of the hols, so I didn't have to put on That Smile...
Then practically the next day, I was walking up the local shops, and suddenly found myself smiling a huge -- natural -- smile at someone across the road I seemed to recognise...
It seems that the 'real unanimity' creeps up on us..and, blessings, you can't fake it with the School Face..
My personal feeling is that it's grown by leaps and bounds this last few years -- even if it's impossible to assess it, only feel it..
How can we work on it ? Every tutor has a ready answer to this one...from me, just a ho ho ho, Merry Christmas to one and all...
I suppose my view would be that we can't work on it positively very much, because it's natural. We just need to remove impediments ... such as a set of obligatory ideas called "The Teaching".
Oh yeah, and a Merry Christmas to you as well!!
By the way Anonymous, if you click on the middle radio button below the comment window, you can enter an alias without having to log in. It's easier to connect that way.
Kevin said:
It is not enough to say "all concepts are just concepts" and give up on thought. We are "man" - "the being who thinks" - and until we have the answers, we must question.
The questioning, as far as I'm concerned, is a 'neti, neti' process with the aim of getting beyond conceptual structures to some deeper, direct perception. But it also seems to me that the analytical-mind-identified ahankara seeks to perpetuate its existence with unsolvable conundrums. Ahankara's last ditch attempt at immortality perhaps?
Yes, like that monkey that keeps on going up and down the pole!
What would we do without our problems?
But given that we need something to wrestle with to keep fit - then these discussions are a fine way to do it.
'Neti, neti' unfortunately means little to me except as a concept. The word seems to have no power. I can acknowledge it, even bow before it, but it bounces right back.
OK, so that's the lesson....
I don't think 'neti, neti' is experienced like that.
Another translation is "No", "No" - it's just a way of saying "this is not the real".
Hi Laura & Happy New Year
'Neti, Neti' to me, means rejection of falsehoods. When you see the untruth in something, you reject it. What results is a 'less bound' situation, yes?
Turning from the untruth to truth as I may see it at any one time - it's only intelligent and right to do that. Sometimes it's even beautiful.
I feel I can't feel the word 'neti' inside. But thank you both for your helpful suggestions.
Well, I can't say I can feel the word 'No' either. Maybe you should say "Bugger it! Bugger it!"?
Often do! K
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